The phrase “stand to profit from” underlined in Paragraph 2

Practice 2Thoughts in Westminster Abbey　　When I am in a serious humour, I very often walk by myself in Westminster Abbey; where the gloominess of the place, and the use which it is applied, with the solemnity of the building, and the condition of the people who lie in it, are apt to fill the mind with a kind of melancholy, or rather thoughtfulness, that is not disagreeable. I yesterday passed a whole afternoon in the churchyard, the cloisters, and the church, amusing myself with the tombstones and inscriptions that I met with in those several regions of the dead. Most of them recorded nothing else of the buried person, but that he was born upon one day, and died upon another：the whole history of his life being comprehended in those two circumstances, that are common to all mankind. I could not but look upon these registers of existence, whether of brass or marble, as a kind of satire upon the departed persons；who had left no other memorial of them, but that they were born and that they died. They put me in mind of several persons mentioned in the battles of heroic poems, who have sounding names given them, for no other reason but that they may be killed, and are celebrated for nothing but being knocked on the head. The life of these men is finely described in holy writ by ‘the path of an arrow’, which is immediately closed up and lost.　　Upon my going into the church, I entertained myself with the digging of a grave；and saw in every shovelful of it that was thrown up, the fragment of a bone or skull intermixt with a kind of fresh mouldering earth, that some time or other had a place in the composition of a human body. Upon this I began to consider with myself what innumerable multitudes of people lay confused together under the pavement of that ancient cathedral；how men and women, friends and enemies, priests and soldiers, monks and prebendaries, were crumbled amongst one another, and blended together in the same common mass；how beauty, strength, and youth, with old age, weakness and deformity, lay undistinguished in the same promiscuous heap of matter.

Practice 3西藏旅游：揭去神秘的面纱　　西藏地处中国西南部。13世纪中叶，正式纳入中国元代版图。尽管中国历经多次改朝换代，政权更迭，但是，西藏始终在中央政府控制之下，是中国的一个不可分割的部分。　　今天是一个以喷气式飞机、高速公路和计算机网络为标志的信息时代。世界上具有神秘色彩的地方已所剩无几，西藏却是一个例外。　　由于其地理位置偏僻、地形地貌独特，原始的自然风光和仍鲜为人知的民俗风情，以及本世纪初一些外国探险家带回去的种种宣传，这一切可能使人们对西藏形成一种神秘感。　　西藏历史文化悠久。考古发掘遗迹表明4000至两万年前就有人栖息于此。勤劳勇敢的西藏人民创造了充满活力、丰富多彩的文化习俗，是一个富于独特的传统文化、能歌善舞的民族。　　西藏天文学、历算先进，医学发达，拥有大量经典和文学作品。西藏的艺术瑰宝有绘画、建筑、雕刻、音乐、舞蹈、民间戏剧。西藏各地都有著名的古代艺术景点，其中最著名的景点有布达拉宫、扎什伦布寺、大昭寺和小昭寺等。这里的观光旅游和民俗风情旅游，是世界上最为独特的。　　如今游客可以以多种方式进入西藏，他们可以乘汽车从新疆、青海、四川或云南到西藏，也可以乘飞机从北京、成都或重庆到拉萨。　　现代游客渴望重返大自然，欣赏大自然。西藏地域广阔、人口稀少，高山白雪皑皑、森林郁郁葱葱、杜鹃满山遍野，河流奔腾不息，湖泊静谧安详。这里绝大多数地方没有污染，散发着淡谈的原始醇香。在这里人们可以尽情地享受大自然的恩赐。

The words “so you should” underlined in Paragraph 2 mean that you should .

She was so _____ in the book she was reading that she didn’t notice me come into the room.

The party’s reduced vote was ______ of lack of support for its policies.

Which of the following statements is true?

The American dream is most ______ during the periods of productivity and wealth generated by American capitalism.

Practice 6精神文明建设　　精神文明建设取得新成果。学习宣传邓小平理论和“三个代表”重要思想活动深入开屋。坚持依法治国和以德治国相结合。以讲文明、树新风为主要内容的精神文明创建活动蓬勃展开。思想道德建设继续加强。科学知识进一步普及，科学精神得到弘扬。文学艺术、新闻出版、广播影视等事业全面发展，优秀作品不断涌现。广播电视覆盖能力和质量明显提高。文化、卫生、体育领域改革和发展加快。文化设施建设和各类专项经费投入力度加大，新建和改扩建了一批图书馆、博物馆、科技馆、档案馆、文化馆等。文物保护和档案工作取得新成绩。“扫黄”、“打非”斗争不断深入。

The abbreviation of “GP” in the passage can probably mean.

When she heard the bad news，her eyes ______ with tears as she struggled to control her emotions.